FAQ
Freemasonry is the U.K.'s largest secular, fraternal and charitable organisation. It teaches moral lessons and self-knowledge through participation in a progression of allegorical two-part plays.
Under the United Grand Lodge of England, there are 330,000 Freemasons, meeting in 8,644 lodges. There are separate Grand Lodges for Ireland (which covers north and south) and Scotland, with a combined membership of 150,000. Worldwide, there are probably 5 million members.
It is not known. The earliest recorded 'making' of a Freemason in England is that of Elias Ashmole in 1646. Organised Freemasonry began with the founding of the Grand Lodge of England on 24 June 1717, the first Grand Lodge in the world. Ireland followed in 1725 and Scotland in 1736.
All the regular Grand Lodges in the world trace themselves back to one or more of the Grand Lodges in the British Isles. There are two main theories of origin. According to one, the operative stonemasons who built the great cathedrals and castles had lodges in which they discussed trade affairs. They had simple initiation ceremonies and, as there were no City and Guilds certificates, dues cards or trade union membership cards, they adopted secret signs and words to demonstrate that they were trained masons when they moved from site to site. In the 1600s, these operative lodges began to accept non-operatives as "gentlemen masons". Gradually these non-operative took over the lodges and turned them from operative to 'free and accepted' or 'speculative' lodges.
The other theory is that in the late 1500s and early 1600s, there was a group which was interested in the promotion of religious and political tolerance in an age of great tolerance when differences of opinion on matters of religion and politics were to lead to bloody civil war. In forming Freemasonry, they were trying to make better men and build a better world. As the means of teaching in those days was by allegory and symbolism, they took the idea of building as the central allegory on which to form their system. The main source of allegory was the Bible, the contents of which were known to everyone even if they could not read, and the only building described in detail in the Bible was King Solomon's Temple, which became the basis of the ritual. The old trade guilds provided them with their basis administration of a Master, Wardens, Treasurer and Secretary, and the operative mason's tools provided them with a wealth of symbols with which to illustrate the moral teachings of Freemasonry.
Basic Freemasonry consists of the three 'Craft' degrees (Entered Apprentice, Fellow Craft and Master Mason) completed by the Royal Arch degree (Chapter). There are many other Masonic degrees and Orders which are called 'additional' because they add to the basis of the Craft and Royal Arch. They are not basic to Freemasonry but add to it by further expounding and illustrating the principles stated in the Craft and Royal Arch. Some of these additional degrees are numerically superior to the third degree but this does not affect the fact that they are additional to and not in any way superior to or higher than the Craft. The ranks that these additional degrees carry have no standing with the Craft or Royal Arch.
The meeting is in two parts. As in any association there is a certain amount of administrative procedure - minutes of last meeting, proposing and balloting for new members, discussing and voting on financial matters, election of officers, news and correspondence. Then there are the ceremonies for admitting new Masons and the annual installation of the Master and appointment of officers. The three ceremonies for admitting a new Mason are in two parts - a slight dramatic instruction in the principles and lessons taught in the Craft followed by a lecture in which the candidates' various duties are spelled out.
No. The ritual is a shared experience which binds the members together. Its use of drama, allegory and symbolism impresses the principles and teachings more firmly in the mind of each candidate than if they were simply passed on to him in matter-of-fact modern language
Wearing regalia is historical and symbolic and, like a uniform, serves to indicate to members where they rank in the organisation.
It varies from lodge to lodge but anyone wishing to join can find a lodge to suit his pocket. On entry, there is an initiation fee and an apron to buy. A member pays an annual subscription to his lodge which covers his membership and the administrative cost of running the lodge. It is usual to have a meal after the meeting: the cost of this can be included either in the annual subscription or paid for at the time. It is entirely up to the individual member what he gives to Charity, but it should always be without detriment to his other responsibilities. Similarly, he may join as many lodges as his time and pocket can allow as long as it does not adversely affect his family life and responsibilities.
Lodge meetings, like those of many other groups, are private and open only to members. The rules and aims of Freemasonry are available to the public. Meeting places are known and in many areas are used by the local community for activities other than Freemason. Members are encouraged to speak openly about Freemasonry.
The secrets in Freemasonry are the traditional modes of recognition which are not used indiscriminately, but solely as a test of membership, e.g. when visiting a Lodge where you are not known
The meeting is in two parts. As in any association there is a certain amount of administrative procedure - minutes of last meeting, proposing and balloting for new members, discussing and voting on financial matters, election of officers, news and correspondence. Then there are the ceremonies for admitting new Masons and the annual installation of the Master and appointment of officers. The three ceremonies for admitting a new Mason are in two parts - a slight dramatic instruction in the principles and lessons taught in the Craft followed by a lecture in which the candidate's various duties are spelled out.
New members make solemn promises concerning their conduct in Lodge and in society. Each member also promises to keep confidential the traditional methods of proving that he is a Freemason which he would use when visiting a lodge where he is not known. Freemasons do not swear allegiances to each other or to Freemasonry. Freemasons promise to support others in times of need, but only if that support does not conflict with their duties to God, the law, their family or with their responsibilities as a Citizen.
They no longer do. When Masonic ritual was developing in the late 1600s and 1700s it was quite common for legal and civil oaths to include physical penalties and Freemasonry, however, the physical penalties were always symbolic and were never carried out. After long discussion, they were removed from the promises in 1986
None. There are numerous fraternal orders and Friendly Societies whose rituals, regalia and organisation are similar in some respects to Freemasonry. They have no formal or informal connections with Freemasonry.
Emphatically not. Freemasonry requires a belief in God and its principles are common to many of the world's great religions. Freemasonry does not try to replace religion or substitute for it. Every candidate is exhorted to practise his religion and to regard its holy book as the unerring standard of truth. Freemasonry does not instruct its members in what their religious beliefs should be, nor does it offer sacraments. Freemasonry deals in relations between men; religion deals in a man's relationship with his God.
Only in the sense that Freemasonry exists throughout the free world. Each Grand Lodge is sovereign and independent, and whilst following the same basic principles, may have differing ways of passing them on. There is no international governing body tor Freemasonry.
Our fraternity has a wonderful history, which dates back more than three centuries. It is one of the world's oldest secular fraternities, a society of men concerned with moral and spiritual values. Founded on the three great principles of Brotherly Love, Relief and Truth, it aims to bring together men of goodwill, regardless of background and differences.
The essential qualification for admission is that you have a belief in a Supreme Being. It is usual for candidates to be mature men of 21 years and over.
Phone or Email. One of the most common misconceptions about Freemasonry is that you have to be invited to join. In fact, the exact opposite is true - you have to ask to join. The problem is - who to ask? Often members keep their membership private. However, there are other avenues open to prospective members.
